LJ Idol part 20 - Week 1
Sep. 16th, 2026 01:38 pmOpen topic! Nice. Since we are still getting to know each other, let me take a moment to talk about my love for political anarchism and what it means to me:
My view of political anarchism begins with the belief that all beings are here with me, not for me. Coincidentally, this is also the foundational belief for my veganism, Buddhism, anti-capitalism, feminism, anti-racism, anti-colonialism, etc., etc. It is also worth noting here that I am a socialist, and all anarchists are socialists, but not all socialists are anarchists. I call it political anarchism because of the unfortunate contemporary practice of equating anarchism with chaos. Political anarchism is not chaotic. It holds that all authority is illegitimate until proven legitimate, and the bar of proof is very high, perhaps beyond even a somewhat unreasonable doubt. But some authority can be legitimate. If a child starts to run into traffic, and a parent grabs the child to halt their movement, that parent is exerting authority over the child. This is legitimate authority. It protects the child and is in the interest of social wellbeing. Authority, however, is never absolute, even the authority of a parent over their child. Authority can always be questioned. Authority can also come from expertise. For example, the opinion of a hydro-electric engineer would count for more in matters of the safe operation of a hydro-electric facility than my opinion as a nurse. Likewise, my opinion as a nurse would count for more in matters of patient safety than that of a hydro-electric engineer. That being said, both myself and the hydro-electric engineer have a right to voice opinions on matters outside of our realms of expertise because collaboration is foundational to political anarchism. Therefore, in political anarchism, authority is always questioned, limited, and collaborative. If you are interested in learning more about political anarchism and how it can function, I recommend checking out the free online resources at The Anarchist Library theanarchistlibrary.org. I also highly recommend my favorite fictional representation of anarchist society: The Dispossessed by Ursula K. Le Guin. Also, Le Guin's short story The Ones Who Walk Away from Omelas is a wonderful story that explores the idea that beings are here with us, not for us.
My view of political anarchism begins with the belief that all beings are here with me, not for me. Coincidentally, this is also the foundational belief for my veganism, Buddhism, anti-capitalism, feminism, anti-racism, anti-colonialism, etc., etc. It is also worth noting here that I am a socialist, and all anarchists are socialists, but not all socialists are anarchists. I call it political anarchism because of the unfortunate contemporary practice of equating anarchism with chaos. Political anarchism is not chaotic. It holds that all authority is illegitimate until proven legitimate, and the bar of proof is very high, perhaps beyond even a somewhat unreasonable doubt. But some authority can be legitimate. If a child starts to run into traffic, and a parent grabs the child to halt their movement, that parent is exerting authority over the child. This is legitimate authority. It protects the child and is in the interest of social wellbeing. Authority, however, is never absolute, even the authority of a parent over their child. Authority can always be questioned. Authority can also come from expertise. For example, the opinion of a hydro-electric engineer would count for more in matters of the safe operation of a hydro-electric facility than my opinion as a nurse. Likewise, my opinion as a nurse would count for more in matters of patient safety than that of a hydro-electric engineer. That being said, both myself and the hydro-electric engineer have a right to voice opinions on matters outside of our realms of expertise because collaboration is foundational to political anarchism. Therefore, in political anarchism, authority is always questioned, limited, and collaborative. If you are interested in learning more about political anarchism and how it can function, I recommend checking out the free online resources at The Anarchist Library theanarchistlibrary.org. I also highly recommend my favorite fictional representation of anarchist society: The Dispossessed by Ursula K. Le Guin. Also, Le Guin's short story The Ones Who Walk Away from Omelas is a wonderful story that explores the idea that beings are here with us, not for us.
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Date: 2026-09-16 06:55 pm (UTC)no subject
Date: 2026-09-16 06:56 pm (UTC)no subject
Date: 2026-09-17 11:57 pm (UTC)no subject
Date: 2026-09-16 10:27 pm (UTC)I also liked the examples with the parent, nurse, and hydro-electric engineer because they made an abstract political idea much easier to understand. And the idea that “all beings are here with me, not for me” gives the entry a clear thread connecting the different beliefs you mention. Definitely an interesting getting-to-know-you post!
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Date: 2026-09-17 12:04 am (UTC)There's a lot to think about here. Thanks for this.
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Date: 2026-09-17 02:13 am (UTC)Dan
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Date: 2026-09-17 04:27 am (UTC)no subject
Date: 2026-09-17 12:06 pm (UTC)no subject
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Date: 2026-09-17 11:58 pm (UTC)no subject
Date: 2026-09-18 04:34 pm (UTC)no subject
Date: 2026-09-20 06:35 pm (UTC)Also, I really enjoy reading Le Guin. I’ll have to check these out.
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Date: 2026-09-21 06:58 am (UTC)no subject
Date: 2026-09-21 03:05 pm (UTC)The hardest part of political anarchism that I have found is that it is not always collaborative - reaching consensus between differing opinions can be difficult, and sometimes you are dealing with stubborn ego personalities, which means things do get stuck in a quagmire. Not always the case, but when it happens it is exhausting.
The idea, though, is something to aspire to.
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Date: 2026-09-22 12:06 am (UTC)no subject
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Date: 2026-09-22 03:37 pm (UTC)no subject
Date: 2026-09-26 04:33 pm (UTC)